I went to a "moderate mosque" today. It is revolutionary in that women, though seated in the back, do see and hear the imam without the need for video feeds. Yet, even in this environment, nodding at my son as he waived across the room at me seemed strange and artificial.
I wrote this as part of a discussion about "unisex" mosques on Belief Net:
"I've continued to think about this "separate but unequal" aspect that seems entrenched in Islam since my earlier post. The Quran says "oppression is worst than slaughter." In thinking about my embrace of my inequality within Islam, I am reminded of the truth of Allah's word. Even my earlier suggestion that women start our own prayer circles is an indication of the wisdom of Carter G. Woodson, the father of Black History, who noted that a mis-educated person who is taught that he or she must enter the back door of a house, will create a back door if none exists. In my effort to stay engaged with the community I suggested a creation of my own "back door."
My embrace of this situation for many, many years is amazing given the history of African Americans with apartheid. The "white" water fountain was not the same as the "colored" water fountain, and even if they were the same the explanation of the need for them is an expression of racism, no matter how pretty or nuanced the explanation. Likewise, for a people that say, "heaven is at the foot of the mother," and then proceed to put the mother in the basement next to the bathroom, the treatment of women in this deen is reprehensible.
I have been an apologist for these inequalities, focusing on Allah and not Muslims, but the beauty of Islam is the understanding that the community must be an expression of Allah's love for his creation. I will not argue with "scholars" who will quote hadith that express the "legality" of the inferior position of women in this religion. Nor am I interested in engaging in destructive "halaqas" with women who, as I have in the past, embrace the "separate and equal" doctrine set forth as proper teaching.
Islam at the moment, seems to lack a vocabulary which focuses on the reality of life for women like myself and our children. Instead, like Jim Crow, it encourages ignorance of both men, in their superior position, and women in their inferior position. There is no where to turn to even to discuss these injustices without being demonized. Meanwhile, focus is placed almost exclusively on women's dress, while women's despair and ill health go unnoticed. Focus is on homosexuality, but not domestic violence. I watch communities that seem obsessed with Palestine and unconcerned about their neighbors.
For me the discussion has ended, I am not staying in the back of the bus."
If love of Allah is the definition of a Muslim, then I am a Muslim. But if a Muslim is one who accepts dogma of sexism, homophobia, denial of injustice, and embrace of violence, then I am something else. Perhaps I am a Muslim and something else.
Showing posts with label women. Show all posts
Showing posts with label women. Show all posts
Friday, December 25, 2009
Thursday, December 3, 2009
In the Basement, Again
Eid ul Adha, the Feast of the Sacrifice, was celebrated on Friday, November 27th. It is a time to reflect on the willingness to give up what we prize the most. It is also a wonderful opportunity to come together with Muslims at the special prayer, or it should be. Eid was wonderful but the prayer experience was not. Once again, I found myself in the basement. While I will no longer attend jummahs in segregated environments, the Eid prayers continue to hold a special place in my heart. Feeling this way, I once again set off with some wonderful friends for the prayer. I was surprised how much I was affected by the segregation. In short, it hurt to be sitting in a basement trying to follow the prayer by watching a grainy picture of the Imam in the main/male hall. It felt as if I was not included in the "real" prayer. My presence was not important and certainly not worthy of celebration.
I believe, I witnessed again the price of segregation. This masjid had been built new, but the architecture showed that women were an afterthought. We enter from the back.
Recently, I listened while someone assured a brother that segregation of the sexes did not imply subordination or discrimination against women. I laughed and thought that's how a moderate segregationist would have responded to questions about separate drinking fountains and public accommodations--it's not an indication that we feel blacks are inferior to whites, it's tradition.
Friday, October 2, 2009
A Place for Women in Islam: With the Men or By Ourselves
In the Name of Allah, Most Gracious, Most Merciful
To abandon all that he has fashioned,
And hold in the palm of my hand,
The simple proof that he loves me,
That is the goal of my search.
- Rabi'a Al-Adawiyya (717-801) Female Sufi Mystic Born in Iraq; Ninety-Nine Names of Love: Expressions of the Heart, edited by Priya Hemenway
I believe that Allah is Most Gracious and Most Merciful. I believe that when Allah say’s in the Quran that “oppression is worse than slaughter” that it is not a conditional statement. I believe that Allah speaks to my heart and loves me. I believe that Allah loves me. I believe that Allah loves me.
Allah does not want 50% of his believers in basements, beside bathrooms, behind walls, in balconies, in separate buildings, or praying in hallways. Allah does not support apartheid whether it is based on race like the Jim Crow laws of southern states in America and South Africa, or on sex as in most masjids I’ve been to, prayed at, and supported. To support injustice and mistreatment of women in Islam under the guise that Allah tells us so is no different than white slave masters telling their slaves that like Joseph (Yusef), they should be good and faithful slaves and they will get their reward by and by.
I am not angry at Islam, I am not angry with Muslims though I am sad that I actively supported my own oppression and spent many years sitting in basements and behind walls while telling myself that women are “honored” in Islam. I want to pray with Muslims, I want to be able to see the prayer leader, I want to bring my whole self, my whole mind unencumbered by fear of hearing “I seek refuge…” when I speak my mind and heart.
This longing in my heart is not only about treatment in prayer halls, but the treatment of women in masjids is a startling example of the diminution of our voices and the discounting of our equality of spirit and mind that like white supremacy is so pervasive that for many women the ability to question it is limited by our lack of both language and a structure to address injustice. I have watched women fall into depression, including myself, and watched sisters focus their frustration in unfocused anger against their own sisters for lack of a language to express the deep alienation they feel with their communities.
Meanwhile, we stand mute as we watch brothers marry and abandon wife after wife. We are often aware of abuse of women and children through neglect, abandonment and sometimes physical abuse. We stand mute as we allow racism and classism to run rampant and allow our children to be devoured by these evils. Too often women even lead the fight against “uppity sisters.”
Meanwhile, we cover our physical and spiritual scars with wan smiles and Alhumdullilah’s, and no one seems to care as long as we keep “birthing babies,” wearing scarves and jilbabs, and serving food.
It is only when we change our dress, as in my case, or choose not to ever wear the scarf that causes people to ask “What’s wrong with you?” I am an African-American Muslim woman. I now join the phalanxes of black women who are given tribute in Maya Angelou’s poem, “Still I Rise,” and while the particulars of the poem speak to my history, the universal message of the poem speaks to all women and certainly Muslim women.
You may write me down in history
With your bitter, twisted lies,
You may trod me in the very dirt
But still, like dust, I'll rise.
Does my sassiness upset you?
Why are you beset with gloom?
'Cause I walk like I've got oil wells
Pumping in my living room.
Just like moons and like suns,
With the certainty of tides,
Just like hopes springing high,
Still I'll rise.
Did you want to see me broken?
Bowed head and lowered eyes?
Shoulders falling down like teardrops.
Weakened by my soulful cries.
Does my haughtiness offend you?
Don't you take it awful hard
'Cause I laugh like I've got gold mines
Diggin' in my own back yard.
You may shoot me with your words,
You may cut me with your eyes,
You may kill me with your hatefulness,
But still, like air, I'll rise.
Does my sexiness upset you?
Does it come as a surprise
That I dance like I've got diamonds
At the meeting of my thighs?
Out of the huts of history's shame
I rise
Up from a past that's rooted in pain
I rise
I'm a black ocean, leaping and wide,
Welling and swelling I bear in the tide.
Leaving behind nights of terror and fear
I rise
Into a daybreak that's wondrously clear
I rise
Bringing the gifts that my ancestors gave,
I am the dream and the hope of the slave.
I rise
I rise
I rise.
I am a woman, I am a person, I am a creation of Allah and I reject the notion that I can only be Muslim if I am willing to give up my dignity and my voice. Allah gave a message to Prophet Muhammad that called all women and all human beings to rise! Rise!
Ayesha Ali
10/1/2009 7:05:32 AM
To abandon all that he has fashioned,
And hold in the palm of my hand,
The simple proof that he loves me,
That is the goal of my search.
- Rabi'a Al-Adawiyya (717-801) Female Sufi Mystic Born in Iraq; Ninety-Nine Names of Love: Expressions of the Heart, edited by Priya Hemenway
I believe that Allah is Most Gracious and Most Merciful. I believe that when Allah say’s in the Quran that “oppression is worse than slaughter” that it is not a conditional statement. I believe that Allah speaks to my heart and loves me. I believe that Allah loves me. I believe that Allah loves me.
Allah does not want 50% of his believers in basements, beside bathrooms, behind walls, in balconies, in separate buildings, or praying in hallways. Allah does not support apartheid whether it is based on race like the Jim Crow laws of southern states in America and South Africa, or on sex as in most masjids I’ve been to, prayed at, and supported. To support injustice and mistreatment of women in Islam under the guise that Allah tells us so is no different than white slave masters telling their slaves that like Joseph (Yusef), they should be good and faithful slaves and they will get their reward by and by.
I am not angry at Islam, I am not angry with Muslims though I am sad that I actively supported my own oppression and spent many years sitting in basements and behind walls while telling myself that women are “honored” in Islam. I want to pray with Muslims, I want to be able to see the prayer leader, I want to bring my whole self, my whole mind unencumbered by fear of hearing “I seek refuge…” when I speak my mind and heart.
This longing in my heart is not only about treatment in prayer halls, but the treatment of women in masjids is a startling example of the diminution of our voices and the discounting of our equality of spirit and mind that like white supremacy is so pervasive that for many women the ability to question it is limited by our lack of both language and a structure to address injustice. I have watched women fall into depression, including myself, and watched sisters focus their frustration in unfocused anger against their own sisters for lack of a language to express the deep alienation they feel with their communities.
Meanwhile, we stand mute as we watch brothers marry and abandon wife after wife. We are often aware of abuse of women and children through neglect, abandonment and sometimes physical abuse. We stand mute as we allow racism and classism to run rampant and allow our children to be devoured by these evils. Too often women even lead the fight against “uppity sisters.”
Meanwhile, we cover our physical and spiritual scars with wan smiles and Alhumdullilah’s, and no one seems to care as long as we keep “birthing babies,” wearing scarves and jilbabs, and serving food.
It is only when we change our dress, as in my case, or choose not to ever wear the scarf that causes people to ask “What’s wrong with you?” I am an African-American Muslim woman. I now join the phalanxes of black women who are given tribute in Maya Angelou’s poem, “Still I Rise,” and while the particulars of the poem speak to my history, the universal message of the poem speaks to all women and certainly Muslim women.
You may write me down in history
With your bitter, twisted lies,
You may trod me in the very dirt
But still, like dust, I'll rise.
Does my sassiness upset you?
Why are you beset with gloom?
'Cause I walk like I've got oil wells
Pumping in my living room.
Just like moons and like suns,
With the certainty of tides,
Just like hopes springing high,
Still I'll rise.
Did you want to see me broken?
Bowed head and lowered eyes?
Shoulders falling down like teardrops.
Weakened by my soulful cries.
Does my haughtiness offend you?
Don't you take it awful hard
'Cause I laugh like I've got gold mines
Diggin' in my own back yard.
You may shoot me with your words,
You may cut me with your eyes,
You may kill me with your hatefulness,
But still, like air, I'll rise.
Does my sexiness upset you?
Does it come as a surprise
That I dance like I've got diamonds
At the meeting of my thighs?
Out of the huts of history's shame
I rise
Up from a past that's rooted in pain
I rise
I'm a black ocean, leaping and wide,
Welling and swelling I bear in the tide.
Leaving behind nights of terror and fear
I rise
Into a daybreak that's wondrously clear
I rise
Bringing the gifts that my ancestors gave,
I am the dream and the hope of the slave.
I rise
I rise
I rise.
I am a woman, I am a person, I am a creation of Allah and I reject the notion that I can only be Muslim if I am willing to give up my dignity and my voice. Allah gave a message to Prophet Muhammad that called all women and all human beings to rise! Rise!
Ayesha Ali
10/1/2009 7:05:32 AM
A Heart’s Journey
In the Name of Allah, Most Gracious, Most Merciful
And when the sun rises we are afraid
it might not remain
when the sun sets we are afraid
it might not rise in the morning
when our stomachs are full we are afraid
of indigestion
when our stomachs are empty we are afraid
we may never eat again
when we are loved we are afraid
love will vanish
when we are alone we are afraid
love will never return
and when we speak we are afraid
our words will not be heard
nor welcomed
but when we are silent
we are still afraid
So it is better to speak
remembering
we were never meant to survive
- from the poem “Litany for Survival” by Audre Lorde
I am a very hard woman. When I am not hard I can be soft. Both the hard and the soft have come from fear. I have grown tired of being afraid, like Fannie Lou Hamer, “sick and tired of being sick and tired.” I have discovered by my true heart leans toward love and compassion. That is where I find my rest.
The hijab started as a sanctuary for me, a metaphor for a place of rest. Covering, head to toe, I withdrew from the world, taking myself from being an object to being a person. I was Allah’s and was not interested in proving my attractiveness. Likewise, separation from men seemed to serve my focus on Allah. But, for me, in short order my dress and my faith became a function not of my love of Allah, but integration into a Muslim culture that embraced me and at the same time sweetly demanded that I conform.
Strangely, development of the love of Allah was sacrificed in the name of community and slowly and surely I drifted from that first love. Classes, conferences, marriage, babies, working, cleaning, cooking were my life. Separation of the sexes in order not to be distracted became the separation of women because we did not belong. We were Allah’s auxillary branch.
I remember I cried alone. I performed strength when my first child died. I knew by then that they do not respect tears. Brokenhearted women are not women of faith and I wanted to be a woman of faith, even as I was losing mine.
So, I left my true love and performed for the audience in my home and masjid. These were bad performances and I wondered why no one asked, “How is she able to smile as she bleeds all over the floor?” but no one asked. We do not have these conversations.
Even my brush with Sufism, where I found beauty in zikr (remembrance of Allah), women were held at bay along with the realities of life. Perhaps that is why woman have to be held at bay—we bring LIFE with us. I certainly brought mine. I brought my sadness, my depression, and my scars. Neither my presence nor my realities were welcomed. Ecstasy found in Allah did not lend itself to issues of sex, race and class.
I have walked around in garments which had become a wall between me and myself like so much of the dogma had become a wall between me and Allah. I survived, but felt abandoned by the love that I had abandoned. No one cared that I was only going through the motions, caring only that I go through the motions.
I’ve been a hard woman and I’ve been a soft woman. I’ve been both types of women out of fear. Now, like Fannie Lou Hamer, “sick and tired of being sick and tired.” I have discovered by my true heart leans toward love and compassion. I return to my first love and my own heart. Uncovered, like the day I was born.
Ayesha Ali
10/3/2009 2:41:45 AM
And when the sun rises we are afraid
it might not remain
when the sun sets we are afraid
it might not rise in the morning
when our stomachs are full we are afraid
of indigestion
when our stomachs are empty we are afraid
we may never eat again
when we are loved we are afraid
love will vanish
when we are alone we are afraid
love will never return
and when we speak we are afraid
our words will not be heard
nor welcomed
but when we are silent
we are still afraid
So it is better to speak
remembering
we were never meant to survive
- from the poem “Litany for Survival” by Audre Lorde
I am a very hard woman. When I am not hard I can be soft. Both the hard and the soft have come from fear. I have grown tired of being afraid, like Fannie Lou Hamer, “sick and tired of being sick and tired.” I have discovered by my true heart leans toward love and compassion. That is where I find my rest.
The hijab started as a sanctuary for me, a metaphor for a place of rest. Covering, head to toe, I withdrew from the world, taking myself from being an object to being a person. I was Allah’s and was not interested in proving my attractiveness. Likewise, separation from men seemed to serve my focus on Allah. But, for me, in short order my dress and my faith became a function not of my love of Allah, but integration into a Muslim culture that embraced me and at the same time sweetly demanded that I conform.
Strangely, development of the love of Allah was sacrificed in the name of community and slowly and surely I drifted from that first love. Classes, conferences, marriage, babies, working, cleaning, cooking were my life. Separation of the sexes in order not to be distracted became the separation of women because we did not belong. We were Allah’s auxillary branch.
I remember I cried alone. I performed strength when my first child died. I knew by then that they do not respect tears. Brokenhearted women are not women of faith and I wanted to be a woman of faith, even as I was losing mine.
So, I left my true love and performed for the audience in my home and masjid. These were bad performances and I wondered why no one asked, “How is she able to smile as she bleeds all over the floor?” but no one asked. We do not have these conversations.
Even my brush with Sufism, where I found beauty in zikr (remembrance of Allah), women were held at bay along with the realities of life. Perhaps that is why woman have to be held at bay—we bring LIFE with us. I certainly brought mine. I brought my sadness, my depression, and my scars. Neither my presence nor my realities were welcomed. Ecstasy found in Allah did not lend itself to issues of sex, race and class.
I have walked around in garments which had become a wall between me and myself like so much of the dogma had become a wall between me and Allah. I survived, but felt abandoned by the love that I had abandoned. No one cared that I was only going through the motions, caring only that I go through the motions.
I’ve been a hard woman and I’ve been a soft woman. I’ve been both types of women out of fear. Now, like Fannie Lou Hamer, “sick and tired of being sick and tired.” I have discovered by my true heart leans toward love and compassion. I return to my first love and my own heart. Uncovered, like the day I was born.
Ayesha Ali
10/3/2009 2:41:45 AM
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